Kalash Valley: Where Fairies Dance and Sing

Obscured by high mountains and treacherous muddy tracks, there live a
people up in the north of Pakistan, who do not even know who they are or
from where they came to live a life of isolation - yet maintain and
protect their beliefs, their ideology and way of living. Their ancestry
is enveloped in mystery and has always remained a subject of
controversy. A legend says that five soldiers of the legions of
Alexander of Macedonia settled in Chitral and are the progenitors of the
Kafir-Kalash. One can still find similarities between the sports and
games (specially the wrestling and shot-put style with those practiced
in the ancient Olympics. Their features are not local and are thought to
resemble those of the South-European characteristics. Some even find
their influence of Greek music in Kalash music. Alexander the Great when
encountered Kalash, he is said to have remarked that he encountered
strange wooden boxes, which his troops chopped up to be used as
firewood. These "boxes" were actually coffins for their dead following
the custom which the Kalash Kafirs of Chitral still have of leaving
their dead outside in wooden coffins. He also described them as a light
skinned race of European type people, which is exactly what they are.
Kalash ruled over the areas now part of the Chitral Valley and
neighbouring Afghanistan for three centuries (1200-1400AD). Remnants and
ruins of Kalash forts can still be seen Uchusht and Asheret . The famous
bridge over Chitral River known as Chee Bridge was also built by a
Kalash ruler. The names of Bala Sing, Razhawai and Nagar Shao are still
alive in the folklore of Chitral. They were the most prominent among the
eight Kalash Kings.

Between the town of Drosh and Chitral city, a track turn to the left
from village of Ayun on Kunar river to the Kalash Valley, where these
strange yet attractive people live in three villages of Rukmu, Mumret
and Biriu (called Rambur, Bumburet and Birir in local Kalashi language),
south of Chitral. Bumburet (above right), the largest and the most
picturesque valley of the Kafirs, is 40 kilometres from Chitral and is
connected by a jeepable road. Birir and Rambur are located at a distance
of 34 and 32 kilometres respectively from Chitral. The present
population of the Kafir Kalash is approximately 3,000. However, after
living in obscurity for long, their children are now studying in local
schools, but do not move out to seek other avenues of livelihood and
continue to cling to their age old traditions and customs.

The villages are situated on the southern face of the hillside about
50-100 meters above the river. This protects them from invaders and the
floods in summer, and at the same time helps to get sunshine during the
winter. The snow that lies on the bottom of the ravine and in the shade
do not melt until spring. In summer to avoid the sun, some people live
in a second house built on the opposite side of the river. The Kalash
Valleys have extensive forests of Holly-Oak and Himalayan cedar. Walnut,
Apricot, Apple, Pear and Mulberry trees abound near the villages.

The Kalash women wear five large braids of and the 'Cheo', a black
woolen homespun dress, red-beaded necklaces by the dozen, and an
exceptional head piece (shaped differently in each valley) covered in
cowrie shells, beads and trinkets that flow down their back. For their
black robes, the Kalash are sometimes referred to as the "Wearers of the
Black Robes". Kalash means black in their language.

Rudyard Kipling's "The Man Who Would Be King" is purported to be in the
Kafir Kalash Valleys. In the late 19th century the present day Kalash
Valley was known as Kafiristan -- Land of the Infidels -- and extended
to several valleys in present day Afghanistan. However, the inhabitants
of the Afghan Kafir valleys were forcibly converted to Islam, leaving
only the tribes of the three valleys of Rambur Bumburet and Birir to
carry on their centuries-old animistic culture. In order to conserve
this primitive pagan tribe and to protect their distinctive identity,
unparalleled in the world, the Government of Pakistan has officially
forbidden anybody from trying to convert these tribes to another religion.

The Kalash tribes have their own distinctive religious and social
traditions. The Kalash believe in God they call "Deziao". However their
religious practices are a mixture of animism and ancestor worship. Their
god is represented in wooden effigy, while animal effigies represent
their belief in animism. There is also a concept of male and female
sacred spirits called "Dewalok" who are responsible for different
activities and are believed to communicate prayers to Deziao. There is
also a concept of pure-impure dualism in Kalash religion. The pure is
called 'Onjesta'- the pure – while women are considered Pragata- the
impure. They leave their dead open in the coffins, even when the bodies
have become mere skeletons (below left). They usually leave all of the
belongings of that person next to their coffins. At nightfall, animals
and other beasts of pray come down the mountains and eat up what remains
of that dead while the belongings are carried away by other inhabitants
in the area. The Kafirs end up believing that the deceased has gone
along with his belongings. The Kalash graveyards are smelly for the
obvious reason and the faint hearted should not go as they should expect
to see unsuitable scenes.

Kalash women adorned with make-up and their necks laden with bright
orange and yellow necklaces, wear brightly coloured embroidered robes,
which go very well with their rather fair colour and generally blue
eyes. The women in Kalash are expected to treasure traditional
knowledge. Yet when it comes to sitting around for a lunch or dinner,
like many other agrarian communities, they are suppose to take a back
seat, eat less and offer the better dietary constituents, like butter,
milk and meat, to their brothers, husbands and sons. There are special
laws for women. In the special days, women are sent to make shift made
shelters (above centre), called "Bashali", till they are clean. There
are also segregation rooms (above right) for expecting mothers. The
Kalash believe that women in later stages of pregnancy are impure
therefore they avoid getting into contact with them. For this purpose,
these special rooms are built where such women live up to four months.
All food and other necessities are provided to them during their stay,
but care is taken in not touching the impure women.

While visiting the holy places, care should be taken that altars and
holy places could only be visited by male tourists not by females
because women are not allowed to these sacred places and it is strictly
forbidden for them. In addition, there are some places like Bashali,
Bashalini (Menstruation House) where the males are not allowed..

The wooden temples of the Kalash are often elaborately carved,
especially around the doors, pillars and ceilings. Some of the holy
places are closed to women; both Kalash and foreign. If a woman
accidentally goes to these places, they are fined a goat or an
equivalent amount of money. They make offerings to several gods, each of
which protects a different aspect of life and livelihood; animals,
crops, fruits, family etcetera. The Kalashi build their houses of timber
and fill the cracks between the logs with mud and pebbles. They have
holes in their roofs to let smoke escape through the wooden ceiling. In
summer, the Kalash women can be seen, sitting on the wide verandah on
the second story, cooking or weaving. The Kafir women are known for
their toughness since all household chores and work in the fields are
performed by them while the men can be spotted either idling around with
other men or taking care of the kids in the homes or doing other minor
chores.

kalash dushak dance kalash drajjahilak dance

The Kalash are a friendly and cheerful people, who love music and
dancing, particularly on their religious festivals like Joshi
Chilamjusht (14th & 15th May in spring), Phool (20th-25th September) and
Chowas (18th to 21st December). In the spring festival Joshi, autumn
festival Uchao, weddings, funerals, feasts and on many other occasions
the whole society of the Kalash gather and participate in a grand
performance called cha, drajahilak and dushak. These are set
performances all consisting of song (ghu), dance (nat) and the drums but
the details differ respectively. 5 to 10 elders make a circle and one of
them will sing alone, followed by a chorus. Besides them there will be
one set of drummers, one playing a barrel shaped drum called dahu and
the other a glass-hour shaped drum, wach. Around the elders and the
drummers, 20 to 200 dancers dance while singing.

kalash gandaw

Chowas (or Choimus) Festival: Chowas is a winter festival celebrated to
welcome the New Year. The entire population remains indoor. It is
celebrated by feasting and merry making until the elders, who sit on a
hill top, watching the sun reaching the orbit, then declare the advent
of the New Year. Children go up to the mountain, where they divide into
boys and girls, and respectively make a big bonfire. After singing songs
for some time the fire will be extinguished and then the two groups will
compete with each other for the size of the smoke that rises up in the
air. Then they all go down the mountain and return to the village
singing " songs of Sarazari" carrying branches cut down from the
mountain top. The elders will be waiting chanting songs in the village.

Joshi Festival: In the month of May, when the entire valley is cloaked
in green, covered with the leaves of the walnut tree, it is time for
Joshi. Everyone is waiting for the festival to start. Young ladies are
busy preparing their dresses for this special day.

The first day of Joshi is "Milk Day", on which the Kalash offer
libations of milk that has been saved for ten days prior to the festival.

Pu Festival of Birir: When the walnuts and grapes are all collected and
wine-making is done, it is time for Pu festival in Biriu. Guru is the
first village you encounter in the valley and at the entrance of the
next you shall meet the wooden statues gandaw.

While the Kalash are trying to conserve their traditional style and
lifestyle, some of them are reaching out to the outer world to prove
their abilities and knowledge. One of such Kalashis is Lakshan Bibi
(pictured right), an avid Kalash women rights activist and a pilot. When
in her villages, one cannot differentiate her from other Kalash women
since she continues to attire in the traditional Kalash dress. She can
speak English, Greek, Urdu and Pashto, besides local Kuhwar. She runs an
NGO and different educational and health institutions. She is also
instrumental in arranging and conducting visits of Kalash girls to
different countries all over the globe to project the Kalash culture.

Visiting Kalash: The temperature of Kalash is very pleasant in summers
and the best time to visit is between May and September if someone is
planning a visit by road. For those using air link, one can extend it by
another two months. The maximum temperature of Kalash valley in summers
is between 23°C to 27°C and the mean minimum temperature is between 2°C
to 1°C. In winters, the entire region in general and Kalash Valley in
particular comes in the grip of cold northerly winds. The extreme
minimum temperature recorded in the valleys have been -4.8°C to -15°C
for the month of January and February. The valley get rainfall between
700mm to 800mm. From December to March occasionally even later, snowfall
is quite frequent Kalash valley.